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Academics
Music at OLSWA

The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art. The main reason for this pre-eminence is that, as a combination of sacred music and words, it forms a necessary or integral part of the solemn liturgy. --Second Vatican Council

 

 

For course listings, please see Languages, Arts, and Social Sciences by clicking here.

For our Church Music program, see our Concentration Requirements page (click the "Church Music" tab).

 

Last Updated on Wednesday, 17 August 2011 15:52
 
 
 

To the practice of the Christian religion, to the formation of character and the Christian conscience, which are fundamental elements for all the Faithful, you must associate a special and correct education and intellectual preparation, supported by Christian philosophy—that is, that philosophy which was truthfully called perennial philosophy.  (Pius XI)

PHI 100: Fundamentals of Philosophy. An introduction to Philosophy with an emphasis on the philosophy of nature and man. Topics will include: the meaning and nature of Philosophy, change and the four causes, the nature and powers of the soul, the immortality of the human soul, and philosophical knowledge of God. Readings will primarily be from the works of Plato, Aristotle, and St. Thomas Aquinas. Representative modern positions will also be examined. (3 credits, Fall. Pre-requisite: none. M. Schintgen)

PHI 141: Logic. This course introduces students to the principles of correct reasoning. The course begins with the components of the first act of the human intellect, simple apprehension including categorization, opposition, division, and definition before moving on to the second and third acts of the intellect, namely propositions, judgements of truth and falsity, and, finally, syllogistic reasoning. The exercises and examples emphasize the use and abuse of logic in everyday speech and actions. (3 Credits, Fall. Pre-requisite: none. M. Schintgen.)

PHI 200: Ethics. An introduction to the foundation and method of Ethics. Topics will include: how Ethics is possible, happiness, virtue, the morality of human acts, and the purpose of society. Readings will be from Plato, Aristotle’s Nicomachean Ethics, The Summa Theologica of St. Thomas Aquinas, and select ancient and modern authors. 
(3 credits, Winter. Pre-requisite: PHI 100. M. Schintgen.)

PHI 243: Symbolic Logic. An introduction to the methods and applications of modern Symbolic Logic. Attention will also be given to the theoretical foundations of Symbolic Logic and its relationship to Aristotelian Logic. Pre-requisite: PHI 141: Logic. (3 Credits. Pre-requisite: PHI 141: Logic. Not offered 2011-2012.) 

PHI/THE 270: Augustinian Thought. Most Catholics today are unaware that Augustine’s contribution to Western Christianity in unequalled by that of any other Church Father. After his death in 430, Augustine’s thought dominated Western intellectual culture for 1000 years, and even today remains a point of major focus in the Church. It is impossible to imagine the Catholic theological tradition apart from his contributions. Furthermore, Augustine has profoundly shaped the Western philosophical tradition, especially in the areas of Metaphysics, Epistemology, and Ethics.   This class will explore the principal components of his thought, his intellectual development, the heresies he opposed, and his intellectual legacy. (3 Credits, Fall.  Pre-requisites: PHI 100: Fundamentals of Philosophy and HIS 101: History of Western Civilization. Kerr.)

THE/PHI 272: Introduction to St. Thomas Aquinas. This course provides an introduction to the life and thought of the ‘Universal Doctor of the Church,’ St. Thomas Aquinas, as well as an overview of his most important work, the Summa Theologiae. It is oriented toward providing the student with a general appreciation of his principles, terminology, and method. It is intended to endow the student with an appreciation of the value of Thomas’ contribution both to the Faith and to the Western intellectual tradition as a whole. It is likewise intended to prepare one for more advanced study in Thomistic thought. We will focus on following the Summa’s procedure, charting as it does the process of ‘exit’ of all things from God to their ultimate ‘return’ to Him at the end of time. This will be accomplished through the reading of certain key passages of the work: in particular, we will read qq. 1-5 and 109-114 of the Ia IIae and supporting questions. Before embarking on this overview of the Summa, the necessary historical groundwork will be laid with an examination of the characteristics of Thomas’ philosophical and theological sources, his historical period, and his intellectual culture. Finally, the question of his legacy will be considered, of his continuing relevance to theological and philosophical discourse. In this light, special attention will be paid to the issue of the unity of faith and reason in Thomas. (3 Credits, Winter. Pre-requisite: PHI 200: Ethics.  Kerr.)  

PHI 290: Introduction to Political Philosophy. This course presents an overview of political philosophy from its beginning in Plato and Aristotle to the present. The principles that emerge in the development of political thought will be examined, and their applicability to modern society will be discussed.  (3 credits, Will be offered 2012-2013.  Pre-requisite: PHI 200: Ethics.)

PHI 300: Ancient and Medieval Philosophy.  This course surveys the development of Philosophy from Classical Greece to the Renaissance. Readings in Ancient Philosophy will be from the Pre-Socratics, Plato, Aristotle, the Hellenistic and Roman Philosophers, and the Neo-Platonists. Readings in Medieval Philosophy will include St. Augustine, St. Anselm, St. Bonaventure, St. Thomas, Aquinas, Bl. Scotus, and Ockham. Emphasis will be given to the continuity of Medieval Philosophy with Ancient Philosophy, but also to its originality in reconciling Faith and Reason. Attention will also be given to the perennial value of Ancient and Medieval Philosophy. (3 credits. Pre-requisite: PHI 200: Ethics. Will be offered 2012-2013.)

PHI 303: Modern Philosophy. This course surveys Philosophers and the development of Philosophy since the Renaissance, with an emphasis on the ‘classical’ period of Modern Philosophy from Descartes to Kant. Important later figures such as Hegel, Nietzsche, and Wittgenstein will also be examined. (3 credits, Winter.  Pre-requisite: PHI 200: Ethics. M. Schintgen.)

PHI 325: Metaphysics. Metaphysics is the study of the common principles of all beings—both material and immaterial. This course will examine how Metaphysics is possible and how Metaphysical knowledge can be obtained. Topics will include: being and beings, substance, essence and existence, potency and act, and the transcendentals. (3 Credits, Fall. Pre-requisite: PHI 200: Ethics. M. Schintgen.)

PHI 404: Contemporary Philosophy. This course will survey the development of philosophy in the 20th century with emphasis upon those lines of thought that are being developed in the 21st century. Special attention will be given to currents of thought prominent in Catholic philosophical circles, such as the Thomistic Revival and Phenomenology. (3 credits, Winter.  Pre-requisite: PHI 303: Modern Philosophy or PHI 325: Metaphysics. M. Schintgen.)

Last Updated on Friday, 12 August 2011 18:23
 
Literature at OLSWA

Literature and the arts... aim to penetrate our true nature, our problems, and our experience as we strive to come to know and to develop ourselves and the world; they endeavour to discuss our situation in history and in the world, to throw light on our distresses and joys, needs and strengths, and to point to a better destiny for mankind. In this way they are capable of enhancing human life as it assumes many forms in time and place. -Second Vatican Council

LIT/ LAS 095: Drama Practicum. This course requires extensive hands-on work on a major theatrical production. Students must complete at least 45 hours of work on such aspects of the production as stage management, costume direction, and acting. Competence in the selected area must be demonstrated. (1 Credit, Fall/Winter, until play presentation. Pre-requisite: none. C. Schintgen.)

LIT 100: Freshman Writing. This course is now replaced by Lit 101: Essay Writing.

LIT 101: Essay Writing. This course teaches students to write clear and effective summaries and argumentative essays. Course components will include: summarizing; brainstorming and mind-mapping; planning and organizing; writing introductions and conclusions; drafting; revising; and citing sources (2 Credits. Fall. Pre-requisite: none. Doyle.)

LIT/LAS 106: Introduction to Drama. This course involves extensive hands-on work on a major theatrical production, as per LAS/LIT 095, as well as readings, discussions and applications of theoretical approaches to drama, and workshops on dramatic technique. (2 Credits [includes LAS/LIT 095: Drama Practicum], Pre-requisite or Co-requisite: LAS/LIT 095: Drama Practicum. Not offered 2011-2012.)

LIT 125: Creative Writing. “None can sense more deeply than you artists, ingenious creators of beauty that you are, something of the pathos with which God, at the dawn of creation, looked upon the work of divine hands.” So begins Pope John Paul II’s illuminating “Letter to Artists.” In this influential pastoral letter, the Holy Father reminds us of the awesome responsibility Catholic artists—including Catholic authors—have for bringing the Gospel to humanity. He also stresses the vocational aspect of art. This course will be particularly interesting to those students who feel a call to express themselves through the art of creative writing. Classes will be conducted as workshops in which students will examine such topics as genres, style, setting, character development, and the unique responsibility inherent in being a Catholic author. They will hone their skills by analyzing samples of great works of literature. These will be used as models and springboards for their own creative works. Students will be expected to produce a personal portfolio of writings representing their efforts at tackling various literary genres. (3 Credits, Fall. Pre-requisite: none.  Doyle.)

LIT 141: Introduction to Classical Literature.  This course will introduce students to the foundational epics of the West―Homerʼs Iliad and Odyssey, and Virgilʼs Aeneid―as well as to Greek drama, with works by Aeschylus, Sophocles, and Euripides. Through delving into the thought and outlook put forth in these works, the students will gain insight into the cultural soil, which, when sown with the seeds of Christianity, gave rise to Western Christian civilization. They will enrich their ability to understand and engage with the great canon of Western Literature by studying some of the earliest and most influential contributions to it. Further, they will increase their understanding of the human condition by examining some of the most dramatic and profound presentations of human experience available in the Western tradition. (3 Credits, Winter. C. Schintgen.)

LIT 201: Survey of Literature. In the first year, students acquire a basic knowledge of “our true nature, our problems, and our experience” from PHI 100: Fundamentals of Philosophy, which explores these subjects as naturally knowable, and from the Christian Doctrine sequence, which explores these subjects in the light of revelation. The History sequence gives a familiarity with “our situation in history.” Thus, having been suitably equipped through the first year of course work, second-year students begin penetrating these issues more deeply through the great works of literature. The Survey of Literature will introduce the students to the basic principles of the art of appreciating and critiquing literature while covering authors from St. Augustine to Flannery O’Connor, including Dante, Shakespeare, and Charlotte Bronte. (6 Credits, Full-Year. Pre-requisite: second-year standing or permission of the instructor.  Doyle.)

LIT 251: Catholic Literature. What is “Catholic Literature”? Is it literature written by Catholics or literature that supports a Catholic world-view, whether written by Catholics or non-Catholics? (The latter criterion would disqualify some literature written by Catholics.) This course addresses these questions and others while analyzing the works of some major Catholic writers (e.g. Chesterton, Waugh, Tolkien, O’Brien) and a few non-Catholic writers (e.g. Robert Bolt, Willa Cather). The aim of the course is to equip students with the critical skills with which to read and appreciate literature from the standpoint of faith. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 252: Major Themes in European Literature. The course will offer a literary journey into some of the major works of modern European literature as among the most moving artistic fruits of the Christian view of the cosmos and human existence, in dialogue with the controversies, the crises, the intellectual questions, the artistic choices and spiritual battles which differ in every generation, and yet are “always new” in their existential meaning for each human being. What is love? Why do I want to be loved? Why do we suffer? How can we defeat evil inside us and outside us? Can I achieve justice and even revenge after a terrible wrong? Students will be introduced to the proper understanding of the structured and anagogical language of modern literature, from the poetry of the Middle Ages to contemporary fiction, and come to see this language as the bridge between the poet and the reader of every century, a dialogue from soul to soul, so as to achieve a deeper knowledge of how our forefathers faced the same existential questions we are facing now and gave us words of beauty and truth for our own spiritual journey. (3 Credits. Special Schedule, Winter: Tuesday evening and Saturday classes, beginning after the February break and continuing for 5 weeks. Dr. Edoardo Rialti.)

LIT 255: Chesterton. This course will explore a representative selection of G.K. Chesterton’s poetry and prose (both fiction and non-fiction).  Students will have an opportunity to experience the great wit and wisdom of one of Christendom’s most prolific writers and master of the paradox. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 301: Canadian Literature. This course looks at some of the seminal literary texts that have shaped Canadian identity, from the early colonial experience (Susanna Moodie) to the 20th century (Archibald Lampman, Stephen Leacock, Gabrielle Roy). Special attention will be given to Catholic writers in Canada (Morley Callaghan, Michael O’Brien). French texts will be taught in translation. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 310: American Literature from the Pilgrims to 1900. Attempts by settlers in America to establish a sense of self both individually and as a society constitute the founding impulse of American literature. By looking at these early texts, and by following subsequent developments as pilgrims increasingly forged an identity separate from that of the mother country, students will gain an understanding of how America was shaped in those early years. Connections will be made to literary trends in Britain, but distinct modifications and departures of American writers will also be appreciated. Authors will include Edwards, Bradstreet, Franklin, Poe, Dickinson, Twain, and Whitman. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 311: 20th Century American Literature. American responses to modernity and post-modernity have been multi-faceted and inventive. They have frequently involved the development of literary movements, often divided along geographical or ethnic lines, reflecting the cultural diversity of 20th-century America. Students will gain familiarity with these movements and their characteristic features, as well as with the work of individual writers, and special attention will be paid to Catholic authors. Texts will include works by Faulkner, Steinbeck, Hemingway, Parker, Hughes, Ginsberg, and O’Connor. (3 Credits, Fall. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012. Doyle.)

LIT 320: Medieval Literature. This course will explore some key English medieval texts – including Middle English lyrics, Chaucer’s Canterbury Tales, Langland’s Piers Plowman, Sir Gawain and the Green Knight, Everyman, and The Chester Play of Noah. Discussion of these texts will focus on questions of literary merit, style, and genre, but also on the insights they give us into aspects of medieval culture and society. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 322: Shakespeare. This course is an in-depth study of six of Shakespeare’s plays. The focus in 2009-2010 was Shakespeare’s histories (I Henry IV, Henry V, and Richard III) and comedies (Twelfth Night, Much Ado About Nothing, and The Merry Wives of Windsor). Various critical methods are brought to bear on these texts so that a range of interpretations may be explored and tested. (3 Credits. Winter. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Doyle.)

LIT 325: Restoration and 18th Century Literature. Significant developments in the practice of writing literature during this period will be studied, including the restoration of English drama (and the new directions the playwrights took); the birth of the English novel; the importance of satire; and the rise of literary journalism. Authors will include Goldsmith, Defoe, Dryden, Johnson, Pope, Richardson, and Swift. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature.  Not offered 2011-2012.)

LIT 326: Romanticism. Sweeping changes to European society as a result of the French Revolution were accompanied by radical transformations in literature, in Britain no less than in France. In poetry, the works of Blake, Coleridge and Wordsworth, followed by the second generation of Romantic poets, represented a significant departure from their Enlightenment predecessors, as did the Gothic novel. The nature of these changes will be examined, and an attempt will be made to understand their implications from the point of view of philosophy and religion. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 327: Victorian Literature. This course focuses on the literature of the Victorian period, which sets the foundation for modern literature in English through seminal developments in the novel (Dickens, George Eliot), and innovation and achievement in poetry (Tennyson, Browning). An abiding concern of the course will be the decay of religion in England during this period and the genius of the Catholic response to it in literature, as exemplified by Newman and Hopkins. (3 Credits, Fall. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. C. Schintgen.)

LIT 329: Modern British Literature. This course will concentrate on the literature produced in Britain during the first half of the 20th Century, paying special attention to Symbolism and Imagism in poetry, and Modernism in the novel. Connections will necessarily be made to the two world wars, noting the rise of pessimism and nihilism in writings of the period. Equally, however, the importance of religion and, in particular, of renewed orthodoxy as a corrective to the general trend will be examined through literary expressions of faith. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 340: Dostoevsky. This course will seek to appreciate what it is that makes Dostoevsky’s great oeuvre inexorably Christian, through an exploration of some crucial themes in his works, such as human sinfulness; repentance and forgiveness; divine mercy; and social justice vs. injustice. Texts to be studied include some of the major works (The Brothers Karamazov, The Idiot, The Devils) but also some minor works (Notes from the Underground, short stories). (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Not offered 2011-2012.)

LIT 351: Dante. “Among the many celebrated geniuses of whom the Catholic faith can boast who have left undying fruits in literature and art especially, besides other fields of learning, and to whom civilization and religion are ever in debt, highest stands the name of Dante Alighieri . . .” (Benedict XV). The Divine Comedy stands as perhaps the greatest Catholic literary work ever produced. Richly imaginative, stylistically masterful, and religiously profound, it offers inexhaustible material for study. This course will focus on the work’s poetic imagery, its structure, and its relation to its historical context. (3 Credits, Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Next offered in 2012-2013.  C. Schintgen.)

LIT 371: Literary Theory to 1900. This course focuses on seminal texts in traditional literary criticism from Plato and Aristotle through Johnson and Dryden to Coleridge and Matthew Arnold, to name a few. Attempts will be made to understand the philosophical views that shape these literary theories on the one hand, as well as how the theories can be applied practically on the other. The theories will also be placed in their historical and literary-historical context. (3 Credits. Pre-requisite or Co-requisite: LIT 201: Survey of Literature. Next  offered in 2012-2013.)

LIT 471: Contemporary Literary Theory. Building on the knowledge students have gained in LIT 371: Literary Theory 371, this course will introduce students to more recent challenges to traditional theory and practice. Schools of criticism such as New Criticism, Structuralism, Post-structuralism, psychoanalysis, feminism, deconstruction, Marxism, and post-colonialism will be studied, both in terms of their ideological underpinnings and in terms of their practical applications. Attention will be paid to the ways in which these theories may in certain cases complement a Christian perspective and/or how they are inimical to it. In addition, the work of theorists who seek to re-inject religious and metaphysical premises into literary theory will be evaluated. (3 Credits. Pre-requisite: LIT 371: Literary Theory to 1900, one other 300 level LIT course and PHI 303: Modern Philosophy. Co-requisite: an additional 300 level LIT course. Not offered 2011-2012.)

Last Updated on Wednesday, 17 August 2011 16:31
 
History at OLSWA

HIS 101: History of Western Civilization.  This year-long course traces the history of the West from the rise of civilization in Mesopotamia and Egypt to the present day. Students will be introduced to key people, events, and themes as they read a variety of primary texts from the ancient world, classical Greece and Rome, the Middle Ages, the Renaissance, the Reformation, and the Modern Age.  (6 Credits, Full-Year. Pre-requisite: None. Freeburn.)

HIS 210: Classical History. This course will introduce students to the history of Greece and Rome through a study of important primary and secondary sources. Knowledge of classical history is crucial for understanding the history of the West, for along with Christianity and the native traditions of the European peoples, Greece and Rome are the foundations of our civilization. (3 Credits, Winter.  Pre-requisite: None. Next offered 2012-2013. Freeburn.)

HIS 230: Renaissance and Reformation. This course covers the tumultuous period spanning roughly from 1350 to 1648, during which a flowering of humanism, art, and religious devotion were accompanied by striking new divisions within society. Topics will include the breakdown of medieval unity, the rise of humanism, Renaissance art, the Protestant Reformation, the Catholic Counter-Reformation, and the Wars of Religion. (3 Credits, Fall. Pre-requisite: HIS 101: History of Western Civilization. Fall. Freeburn.)

HIS/THE 238: Modern Church History.   The Catholic Church entered a new phase of her existence after the Peace of Westphalia, ending the brutal Thirty Years’ War between the Catholic and Protestant states. This course deals with the Church's growth in the subsequent three-and-a-half centuries, how the Church has influenced society and the state, and how these in turn have affected the Church’s growth in the world. What is the role of religion in society? How has Christianity fared in the Modern World politically and philosophically? What is its future? (3 Credits, Winter. Pre-requisite: either HIS 101: History of Western Civilization or HIS 131: Church History. Kerr.)

HIS 242: History of Canada. A survey of events and issues from the earliest times through Confederation and up to the early twenty-first century, including political, economic, social, and cultural developments. (3 Credits. Pre-requisite: HIS 101: History of Western Civilization.)  

HIS 243: History of the United States. This course covers the emergence and development of the United States from the colonial period to the early twenty-first century. Political, economic, social and cultural factors will be examined over the course of American history. (3 Credits, Full-Year. Pre-requisite: HIS 101: History of Western Civilization. K. Cassidy.)   

HIS/THE 310: Biblical History.

See Theology.

HIS 320: Introduction to the Medieval World. This course is an introduction to the history of Medieval Europe from the latter days of the Western Roman Empire to the Hundred Years’ War. The class will examine the nature of medieval society and the medieval worldview through a variety of primary and secondary sources. The rise of the Germanic kingdoms, the foundations of monarchy, the development of the papacy, societal ties, chivalry, crusading, monasticism, and heresy are among the many topics which will be covered. (3 Credits. Pre-requisite: HIS 101. Freeburn. Next offered 2012-2013.)

HIS 325: Medieval Britain, c. 1000-1328. A history of Britain in the High Middle Ages. The course will look at England, Scotland, and Wales, and will examine and compare their religious, political, cultural, social, and economic history during this period. Topics covered will include the Church in these lands, the influence of monasticism, the Norman Conquest, the Norman and Angevin kings, the growth of the English Common law, the development of the English Parliament, the development of the kingdom of Scotland, and the conquest of Wales. (3 Credits, Winter. Pre-requisites: HIS 101: History of Western Civilization, 3 additional credits in history. Freeburn.)

HIS 336: French Revolution and Nineteenth-Century Europe. This course is a study of one of the most important political and social events in modern history. Covering the leading ideas of eighteenth-century Enlightenment culture will lay the foundation for a detailed discussion of the Revolution and the subsequent rise of Napoleon. A special emphasis is given to the impact of these events on Christianity, as well as to various critiques of the Revolution. (3 Credits. Pre-requisite: HIS 101: History of Western Civilization. Not offered 2011-2012.)

HIS 348: Modern U.S. History. A study of the history of the United States from the Second World War until the present. Topics will include the political and social effects of World War II; the Cold War; the Korean, Vietnam, and Persian Gulf Wars; political and cultural radicalism in the 1960s; the Civil Rights Movement; the rise of Conservatism and political controversies during the Reagan administration and its successors; and the changing demographic profile of the country. (3 Credits. Pre-requisites: HIS 101: History of Western Civilization, and either HIS 242: History of Canada or HIS 243: History of the United States. K. Cassidy. Next offered 2012-2013.)

HIS 350: Byzantine History. This course will introduce students to the history of the Byzantine Empire, from the conversion of Constantine to the fall of Constantinople. The political, religious, and intellectual history of Byzantium will be examined, with a particular focus on the nature of Eastern Christianity. Topics covered will include the Late Roman Empire, the early Church councils, the Age of Justinian, Iconoclasm, the rise of Islam, the Crusades, and the decline and fall of the Byzantine Empire. (3 Credits, Winter.  Pre-requisite: HIS 101: History of Western Civilization. Freeburn.)

HIS 360: History of the Middle East. This course will give an overview of the history of the Middle East from Muhammad to the modern world, with a focus on the following crucial elements and periods in its history: the rise of Islam, the Crusades, the Ottoman Empire, European colonialism, and the twentieth century. Throughout the course, there will be an ongoing attempt to understand the roots of the current resurgence of Islam in the Middle East. (3 Credits. Pre-requisite: HIS 101. Freeburn. Next offered 2012-2013.)

HIS 390: Directed Studies in History. This independent study is open to second- and third-year students who wish to explore a topic in history not covered in the regular curriculum and in which the professor has an interest and expertise and is willing to direct studies. (3 Credits. Pre-requisites:  9 credits in history, a cumulative average of 77.0, and the permission of the Academic Dean and the Chair of the History Department. Freeburn or K. Cassidy.)

Last Updated on Wednesday, 17 August 2011 16:00
 
Languages, Arts, and Social Sciences at OLSWA

Aided by the specific contributions of philosophy and theology, [...] scholars will be engaged in a constant effort to determine the relative place and meaning of each of the various disciplines within the context of a vision of the human person and the world that is enlightened by the Gospel, and therefore by a faith in Christ, the Logos, as the center of creation and of human history. -John Paul II

LAS 090: Chorus. “To sing well is to pray twice,” St. Augustine observed. The desire to worship and praise God fittingly has inspired some of the most beautiful music in history, including the sublime psalmody and hymnody of Gregorian chant. This course introduces students to chant notation and simple pieces of music drawn from the riches of the Church’s musical tradition. This course may be taken pass/fail to satisfy the Academy's music requirement, or in conjunction with Liturgy for the Laity for academic credit.  (1 Credit, Full-Year. Pre-requisite: none. Liefländer.)

LAS 091: Introduction to Fine Arts. This course presents students with an overview of the development of the Fine Arts in Western Culture, starting with primitive art, and moving through Greco-Roman Art, Medieval Art, the Renaissance and Baroque, and the Modern period. Students will deepen their appreciation for the Fine Arts by copying some of the great masterpieces in drawing format, with guidance from the instructor. Two tours of art collections will also be part of the program. (1 Credit, Fall. Pre-requisite: none. Staff.)

LAS/LIT 095: Drama Practicum. This course requires extensive hands-on work on a major theatrical production. Students must complete at least 45 hours of work on such aspects of the production as stage management, costume direction, and acting. Competence in the selected area must be demonstrated. (1 Credit, Fall/Winter, until play presentation. Pre-requisite: none. C. Schintgen.)

LAS/LIT 106: Introduction to Drama. This course involves extensive hands-on work on a major theatrical production, as per LAS/LIT 095, as well as readings, discussions and applications of theoretical approaches to drama, and workshops on dramatic technique. (2 Credits [includes LAS/LIT 095: Drama Practicum], Pre-requisite or Co-requisite: LAS/LIT 095: Drama Practicum.)

LAS/THE 107: Liturgy for the Laity. The Second Vatican Council teaches that “The liturgy is the summit toward which the activity of the Church is directed; it is also the font from which all her power flows.”  Unfortunately, as the present Pope observed while still a Cardinal, “Liturgical education today, of both priests and laity, is deficient to a deplorable extent” and the area of liturgy is “one of the clearest examples of the contrast between what the authentic text of Vatican II says and the way in which it has been understood and applied. (Second Vatican Council). This course will examine the liturgy while emphasizing how and why the laity should direct all their activity toward the liturgy as the “summit” of their lives, and how and why the liturgy may give power to all the ordinary activities of daily life. (3 Credits [includes the credit for chorus], Full-Year. Co-requisite or Pre-requisite: LAS 090: Chorus. Nicholson/Pelton.)

LAS 121: Latin I. Students are introduced to the basic grammatical principles of Latin and acquire a basic vocabulary. The fruits of one’s labours are quickly seen as students begin to translate passages from the New Testament. (4 Credits, Full-Year. Pre-requisite: none. Zakrzewski.)

LAS 123: French I. The course assumes no previous knowledge of French. Basic grammatical structures are taught, reinforced through listening, speaking, reading and writing. The basic text will be supplemented with repetitive oral exercises, real conversations, songs, proverbs, maxims, riddles, etc. The course includes a strong cultural component.  (4 Credits.  Not offered 2011-2012.)

LAS 150: Psychology.  This course will introduce to the student the major subfields of psychology including Biopsychology, Cognitive psychology, Social psychology, Clinical psychology, Developmental psychology and Health psychology.  The study of these fields of inquiry will cover a review of the role of research and the areas of learning, memory, sensation, motivation, emotion and related topics of personality, psychological disorders and their treatment.  (3 Credits, Full-Year.  Pre-requisite: none. Gignac. Next offered 2012-2013.)

LAS 180: Introduction to Studio: Design. An introduction to two-dimensional elements of design and visual problem-solving. (3 Credits. O’Brien.  Not offered 2011-2012.)

LAS 181: Introduction to Studio: Painting. Aesthetics and techniques are examined through the study of various traditions and approaches to painting. Visual vocabulary and formal compositions are developed through practical application in studio projects, and reviewed through critical assessment. (3 Credits. O’Brien. Not offered 2011-2012.)

LAS 190: Voice I. Twenty-five minutes of private voice lessons a week for 28 weeks.  Adapted to appropriate level. (1.5 Credits, Full-Year. Liefländer.)

LAS 191: Instrument I. Twenty-five minutes of private Piano or Organ lessons a week for 28 weeks.  Adapted to appropriate level.  (1.5 Credits, Full-Year. Liefländer.)

LAS 194: Ecclesiastical  Schola. One hour of practice of vocal music a week, and some singing at Academy functions. (1 Credit, Full-Year.  Pre-requisite: LAS 090.  Liefländer.)

LAS/THE 207: Liturgical Theology. In addition to the requirements for Liturgy for the Laity, students will make a particular study of Church teaching concerning music for the liturgy. Special attention will be given to Church documents devoted to the subject, such as Tra le Sollecitudini—Instruction on Sacred Music (1903) and Musicam Sacram—Instruction on Music in the Liturgy (1967). (3 Credits. Full-Year. Nicholson.)

LAS 221: Latin II. Students rapidly review the grammatical principles taught in Latin I, and then go on to complete the grammatical study of Latin. More emphasis is placed on reading, which focuses upon the New Testament, but includes selections from a variety of other sources. Intensive study will be made of the final sixteen chapters of John F. Collins’ A Primer of Ecclesiastical Latin. (4 Credits, Full-Year. Pre-requisite: LAS 121: Latin I or permission of the instructor.  Zakrzewski.)

LAS 223: French II. This course is designed for those students who have some French and intend to use it for scholarly research or other practical applications. Emphasis will be on developing vocabulary and mastering reading skills through the study of selected texts of graduated complexity. Although stress will be on acquiring a passive rather than active command of French, the spoken and written language will be used as much as is practicable. The course will include a comprehensive review of French grammar along with practical written and oral exercises. Required texts: Sandberg & Tatham's French for Reading (Prentice Hall), Schaum's Outline of French Grammar, 4th edition (McGraw-Hill). (4 Credits. Pre-requisite: French I or at discretion of instructor. Not offered 2011-2012.)

LAS/THE 224: Introduction to New Testament Greek I.  “Latin-speaking men, whom we have here undertaken to instruct, need two other languages for a knowledge of the Divine Scriptures, Hebrew and Greek, so that they may turn back to earlier exemplars if the infinite variety of Latin translations gives rise to any doubts,” says St. Augustine. By drawing upon the grammatical knowledge already acquired in the Academy’s Latin courses and concentrating upon the vocabulary that is most frequent in the New Testament, students will, after a brief introduction to Koine Greek grammar, begin reading the New Testament with the help of lexical aids. With practice, the students will begin to appreciate the nuances present in the original text of the New Testament that are not always evident in translation. This course will enable students to read through the New Testament in the original language while consulting Kubo’s A Reader’s Greek-English Lexicon of the New Testament. Substantial portions of the Gospel of Mark or the Gospel of John will be read in this course.  (3 Credits, Fall. Pre-requisite: LAS 221: Latin II or permission of the instructor. Nicholson.)

 LAS/THE 226: Introduction to New Testament Greek II. “If I had been a priest I should have made a thorough study of Hebrew and Greek so as to understand the thought of God as he has vouchsafed to express it in our human language.”  St. Therese of the Child Jesus. Building upon the grammatical knowledge, reading skills, and vocabulary learnt in Introduction to New Testament Greek (I), students will, by the end of this course, have read through the Gospels of John and Mark and will have a grammatical knowledge and vocabulary sufficient to re-read these Gospels with a minimal use of outside aids, and so retain what they have learned. (3 Credits, Winter. Pre-requisite: LAS/THE 224: Intro. to New Testament Greek I or permission of the instructor. Nicholson.)

LAS 251: Developmental (Child) Psychology and Early Learning. This course will consider the major themes in developmental psychology from the prenatal to prepubescent period. Theoretical approaches to cognitive/intellectual, social, moral and sensory development will be explored. Contemporary controversial issues in child development will be addressed and an overview of developmental disabilities will be presented. Basic research and observational approaches will be presented and students will be expected to engage in the practical observation and study of children. (3 Credits. Full-year. E. Ring- Cassidy.)

LAS 260: Principles of Economics. The purpose of this course is threefold: i) at the microeconomic (bottom up) level, to extend the student’s understanding of human nature to describe individual economic activity in the context of a free market; ii) at the macroeconomic (top down) level,  to provide an introduction to how the principles of economics may be used to describe the overall functioning of the entire society; iii) to identify and clarify the underlying linkages which connect the micro and macro economic perception of economic reality described in modern economic theory with the social doctrine of the Catholic Church. (3 Credits.  Pre-requisite: Students must have second-year standing. Farrell. Not offered 2011-2012.)

LAS 290: Voice II. Twenty-five minutes of private voice lessons once a week for 28 weeks; same as Voice I, but with much more application to varied literature.  Different  performance styles in different areas. Adapted to appropriate level. (1.5 Credits, Full-Year. Pre-requisite: Voice I. Liefländer.)

LAS 291: Instrument II. Twenty-five minutes of private Piano or Organ lessons once a week for 28 weeks. Adapted to appropriate level. (1.5 Credits, Full-Year. Pre-requisite: Instrument I. Liefländer.)

LAS 293: Introduction to Ecclesiastical Music. The course will give an overview of general principles and history of Church Music. Its main goal is to give rudimentary tools to function within a traditional Church Music programme at any local church.  The focus will be on: note reading (Gregorian chant and modern notation), and polyphony (harmony, counterpoint), with a special emphasis on the Renaissance period (composers and performance).The confusion surrounding the Vatican II documents pertaining to music in the Catholic Church will be examined and evaluated, including an examination of the role of Gregorian Chant in the Mass and the picture of liturgical music Pope Benedict XVI has painted for Church musicians. The course will include some participation in the choir at the weekly Academy Mass. (3 Credits, Full-Year. Co-requisite: LAS 090: Chorus. Lieflander. Next offered 2012-2013.)

LAS 296: Conducting.  Known as the paradox of the “silent musical performer,” the conductor has the challenge of learning to play the most complex of instruments: the choir and orchestra.  Solid “stick” technique, time patterns, choir psychology, score study, and practical experience of the craft at Mass will be taught.  “Qui cantat bene, bis orat,” said St. Augustine.  The student will discover that this quotation does not fully apply to conductors.  Since they are responsible for every aspect of the performance, the prayer of a well-formed conductor ought not to double, but to grow exponentially.  All lessons are geared strictly to the musical needs of the Catholic Mass.  (3 Credits, Full-Year. Pre-requisite: LAS 293: Introduction to Ecclesiastical Music or permission of instructor. Liefländer.)

LAS 321: Latin III. The purpose of this advanced-level course is to impart fluent reading proficiency in a wide variety of Latin writings, including selections from St. Thomas Aquinas, the Fathers of the Church, Medieval Poetry, Hymns, the Old Testament of the Vulgate, some Classical works, and modern Church documents. The course will include a review of Units 29-35 of Collins’ Ecclesiastical Latin with extensive exercises supplemented by F. L. Moreland and R. M. Fleischer’s Latin: An Intensive Course.  (4 Credits, Full-Year. Pre-requisite: LAS 221: Latin II, or permission of the instructor. Zakrzewski.)  

LAS/THE 324: Intermediate New Testament Greek. “The original [Scriptural] text, having been written by the inspired author himself, has more authority and greater weight than even the very best translation, whether ancient or modern” (Pius XII). Building upon the vocabulary and skills learned in LAS/THE 224: Introduction to New Testament Greek, students will read the Gospels of John and Matthew. The vocabulary of the Gospels will be emphasized, so that by the end of the course students will be able to read through the four Gospels in Greek without needing to consult a lexicon. This in turn will allow them to keep in practice in Greek while reading and meditating upon the scriptures in the original language. As students through practice become more proficient in Greek, they will more deeply appreciate the richness of the original texts. (3 Credits, Fall.  Pre-requisite: LAS/THE 224 or permission of the instructor. Nicholson.) 

LAS/THE 326: Introduction to Biblical Hebrew. “Latin-speaking men, whom we have here undertaken to instruct, need two other languages for a knowledge of the Divine Scriptures, Hebrew and Greek, so that they may turn back to earlier exemplars if the infinite variety of Latin translations gives rise to any doubts,” says St. Augustine.  This course teaches Hebrew Grammar, and those Hebrew words occurring 50 or more times in the Old Testament.  Students are thus both able to analyze particular texts in the original language as well as read through text with the aid of Armstrong, Busby, and Carr’s A Reader’s Hebrew-English Lexicon of the Old Testament. (4 Credits. Pre-requisite: permission of the instructor. Nicholson. Not offered 2011-2012.)

LAS/THE 327: Research into Koine Greek. Words in one language rarely correspond exactly with words in another language. This course will introduce students who are already able to read New Testament Greek to a variety of lexical and grammatical tools which will allow them to explore the meaning of the revealed text more deeply. (3 Credits, Winter. Pre-requisite: THE 324: Intermediate New Testament Greek or permission of the instructor. Nicholson.)

LAS 390: Voice III.  A continuation of LAS 290: Voice II, at an advanced level.               (1.5 Credits, Full-Year. Pre-requisite: LAS 290. Liefländer.)

LAS 391: Instrument III.  A continuation of LAS 291I: Instrument II, at an advanced level. (1.5 Credits, Full-Year.  Pre-requisite: LAS 291. Liefländer.)

LAS 395: Music History. This survey course will cover the history of music from early Church times until the late 1990s, in both sacred and secular categories, with a strong focus on the dialogue between the sacred and the secular. (3 Credits. Full-Year.  Liefländer.)

LAS 396: Musical Pedagogy.  This course will examine orchestral conducting and hymn selection as appropriate at the parochial level, as well as methods of effective communication with all involved in liturgical prayer and planning. This course will have two components: a weekly involvement with the SPARROWS children’s choir, followed by a short seminar/debriefing (approx 20 minutes); and a general lecture component averaging 40 minutes/week, though some may go as long as one hour and others will be shorter.  (3 Credits, Full-Year.  Liefländer. Next offered in 2012-2013.) 

LAS 421: Selected Latin Readings. A reading course, which examines the Latin form of select theological texts. Included will be selections from St. Augustine, other Fathers of the Church, Medieval Poetry, and a variety of other sources, including the liturgy. Emphasis will be placed on building vocabulary, recognition of special sentence forms, and the appreciation of verbal aesthetics. The problematic of eloquence in Christian discourse will be considered throughout this course. (4 Credits, Full-Year. Pre-requisite: LAS 321: Latin III or approval of instructor. Not offered 2011-2012.)  

Last Updated on Wednesday, 17 August 2011 14:14
 
Mathematics and Natural Science at OLSWA

By the very nature of creation, material being is endowed with its own stability, truth and excellence, its own order and laws. These man must respect as he recognizes the methods proper to every science and technique. -Second Vatican Council
 

MNS 122: Introduction to Biology. This course is an introduction to the science of biology. Topics covered will include: the structure of experiments, both field and lab, hypothesis testing, basic statistics, DNA and Mendelian genetics. Special emphasis will be placed on hypothesis testing, and the role of adaptation in understanding biological systems. (3 Credits, Fall. Pre-requisite: none. Beresford.)

MNS 125: Principles of Natural Science (3 Credits. This course has been replaced by MNS 225: Principles of Natural Science.)

MNS 130: Introduction to Environmental Science. This is an environmental science course based on historical and philosophical considerations, and relevant scientific theory. The modern world has brought with it the threat of environmental disaster in many forms: invasive species, chemical pollution, extinctions, genetically modified food, climate change, air and water contamination, and the threat of overpopulation. The complexity of these issues often produces an information overload that can induce us to seek for simplistic solutions. Yet it is this complexity that demands from us clear reasoning. An important part of this process is to understand the scientific evidence surrounding these issues. In addition, we have the benefit of the rich history and experience of Christianity. Indeed, the Christian underpinnings of the environmentalist movement in the modern world are not always understood.  In this course we will examine the Christian origins of modern environmentalism and use a scientific metric to assess the validity of the ideas under study. The course is lecture and seminar based, with a workshop. (3 Credits, Winter. Recommended: either MNS 122: Introduction to Biology or MNS 125/MNS 225: Principles of Natural Science.) [NB:  This course is offered only in alternate years.  After this academic year, it will next be offered in 2013-2014.] 

MNS 140: Fundamentals of Mathematics.   Designed for students who need to fulfill the core requirement in mathematics, the course focuses on quantitative reasoning, mathematical literacy, and the role of mathematics in the Western intellectual tradition and in today’s society.  (Not open to students with Grade 12 U- or M-level mathematics or equivalent with a minimum grade of 60%, part-time students, first-year students, students taking another mathematics course at OLSWA, or students who have taken an OLSWA mathematics course with a passing grade.)  Students who have passed this course may take another OLSWA mathematics course, with permission of the instructor. (3 Credits. Full-Year.  Pre-requisite: none. Probert.) [NB:  This course is offered only in alternate years. After this year, it will next be offered 2013-2014.]

MNS 145: Euclidean Geometry. This course studies selected books from Euclid’s Elements. Topics covered include plane geometry, the theory of proportions and classical mathematicsarithmetic. Students will also examine how mathematics is related to philosophical issues. (3 Credits, Full-Year. Pre-requisite: none. Probert /Beresford. Next offered in 2012-2013.)

MNS 146: Statistics. An introduction to descriptive statistics and the logic of statistical inference.  Basic statistical techniques common to the behavioural sciences are covered. (3 credits, Full-Year.  Probert.) [NB:  This course is offered only in alternate years. After this year, it will next be offered 2013-2014.]

MNS 148: Calculus: A Liberal Art. An introduction to the basic concepts and methods of calculus for students in a liberal arts program at the university level. The intended student will have had no previous experience or training in calculus. Topics include: functions, limits, continuity, inequalities, graphs, optimization, derivatives, instantaneous change, differentiation rules, antiderivatives, integrals, integration methods, and the nature of mathematical thought and discovery. (3 Credits, Full-year. Pre-requisite: none. Probert. Next offered in 2012-2013.)

MNS 222: Behaviour and Distribution. This course builds on topics covered in either the summer field course or fall introductory course. Topics covered will include systematics, competition and facilitation, individuals and populations, spatial distributions, and biology of invasive species. (3 Credits. Pre-requisite: MNS 122: Introduction to Biology, or MNS 123: Introduction to Field Biology, or permission of the instructor. Not offered 2011-2012.)

MNS 225: Principles of Natural Science. The nature of scientific knowledge, knowledge gained through reason and verified by experimentation and experience, is the subject of this course. Drawing upon the sciences of astronomy, biology, and physics, for example, fundamental scientific principles, concepts, theories and hypotheses put forward by various thinkers to describe the natural world will be examined. The course will include an examination of the implications of these principles with regards to the harmony that should exist between science and revelation, and between faith and reason. (3 Credits, Full-Year. Pre-requisite: none. Meenan.)

Last Updated on Wednesday, 17 August 2011 14:45
 
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